May 20, 2015 4 Comments
This is quite interesting, and a fair read of where our society/government is trying to go, and why. It also goes into some detail as to why if we are wise, we probably don’t want to go there. By Joel Kotkin writing in The Orange County Register.
Left-leaning authors often maintain that conservatives “hate democracy,” and, historically, this is somewhat true. “The political Right,” maintains the progressive economist and columnist Paul Krugman, “has always been uncomfortable with democracy.”
But today it’s progressives themselves who, increasingly, are losing faith in democracy. Indeed, as the Obama era rushes to a less-than-glorious end, important left-of-center voices, like Matt Yglesias, now suggest that “democracy is doomed.”
Yglesias correctly blames “the breakdown of American constitutional democracy” on both Republicans and Democrats; George W. Bush expanded federal power in the field of national defense while Barack Obama has done it mostly on domestic issues. Other prominent progressives such as American Prospect’s Robert Kuttner have made similar points, even quoting Italian wartime fascist leader Benito Mussolini about the inadequacy of democracy.
Like some progressives, Kuttner sees the more authoritarian model of China as ascendant; in comparison, the U.S. and European models – the latter clearly not conservative – seem decadent and unworkable. Other progressives, such as Salon’s Andrew O’Hehir, argue that big money has already drained the life out of American democracy. Like Yglesias, he, too, favors looking at “other political systems.” .
Progressive authoritarianism has a long history, co-existing uncomfortably with traditional liberal values about free speech, due process and political pluralism. At the turn of the 20th century, the novelist H.G. Wells envisioned “the New Republic,” in which the most talented and enlightened citizens would work to shape a better society. They would function, he suggested, as a kind of “secret society,” reforming the key institutions of society from both within and without.
In our times, Wells’ notions foreshadowed the rise of a new class – what I label the clerisy – that derives its power from domination of key institutions, notably the upper bureaucracy, academia and the mainstream media. These sectors constitute what Daniel Bell more than two decades ago dubbed a “priesthood of power,” whose goal was the rational “ordering of mass society.”
Increasingly, well-placed members of the clerisy have advocated greater power for the central state. Indeed, many of its leading figures, such as former Obama budget adviser Peter Orszag and New York Times columnist Thomas Friedman, argue that power should shift from naturally contentious elected bodies – subject to pressure from the lower orders – to credentialed “experts” operating in Washington, Brussels or the United Nations. Often, the clerisy and its allies regard popular will as lacking in scientific judgment and societal wisdom.
Unlike their clerical forebears, this “priesthood” worships at the altar not of religion but of what they consider official “science,” which often is characterized by intolerance rather than the skepticism traditionally associated with the best scientific tradition. Indeed, in their unanimity of views and hostility toward even mild dissent, today’s authoritarian progressives unwittingly more resemble their clerical ancestors, enforcing certain ideological notions and requiring suspension of debate. Sadly, this is increasingly true in the university, which should be the bastion of free speech.
I find that there is a lot of truth in this concept, unfortunately like any other closed society, it breeds corruption. Who hasn’t noticed amongst this ‘elite’ a huge amount of influence peddling, not mention pandering, to obtain funding. In Wolf Hall, we watched as Thomas Cromwell curried favor with Henry VIII, do we not see the same process underway (for quite a while now) in Washington?
The killer “app” for progressive centralism, comes from concern about climate change. A powerful lobby of greens, urban developers, planners and even some on Wall Street now see the opportunity to impose the very centralized planning and regulatory agenda that has been dear to the hearts of progressives since global “cooling” was the big worry a few decades ago. This new clout is epitomized by the growing power of federal agencies, notably the EPA, as well state and local bodies of unelected regulators who have become exemplars of a new post-democratic politics.
Of course, this is in large part the model presented by postwar Europe, and we are watching as it demonstrably fails, which makes it less and less likely to be a model we should follow. Most likely the free-est country in Europe is the UK, not least because they share our suspicion of government (although it is not nearly as virulent). But the UK has, since 2008, created more jobs than the rest of Europe combined.
The fly in the ointment here, of course, remains the electorate. Even in one-party California, local constituents are not always eager to follow the edicts of the nascent “new Republic” if it too strongly affects their lives, for example, by forcibly densifying their neighborhoods. Resistance to an imposed progressive agenda is stronger elsewhere, particularly in the deep red states of the Heartland and the South. In these circumstances, a “one size fits all” policy agenda seems a perfect way to exacerbate the already bitter and divisive mood.
Perhaps the best solution lies with the Constitution itself. Rather than run away from it, as Yglesias and others suggest, we should draw inspiration from the founders acceptance of political diversity. Instead of enforcing unanimity from above, the structures of federalism should allow greater leeway at the state level, as well as among the more local branches of government.
Even more than at the time of its founding, America is a vast country with multiple cultures and economies. What appeals to denizens of tech-rich trustifarian San Francisco does not translate so well to materially oriented, working-class Houston, or, for that matter, the heavily Hispanic and agriculture-oriented interior of California. Technology allows smaller units of government greater access to information; within reason, and in line with basic civil liberties, communities should be able to shape policies that make sense in their circumstances.
This is, of course, nothing less than the federalism the founders designed into our system, which wasn’t new, even then, the catholic Church calls it subsidiarity, although it, like politicians, has always had trouble practicing it. In the eighteenth century as in the twenty-first, America is simply too large to be governed by an elite, centered in the capital, let alone by a clerisy without the requisite skill to understand even the concepts of what most people do.
One possible group that could change this are voters, including millennials. It turns out that this generation is neither the reserve army imagined by progressives or the libertarian base hoped for by some conservatives. Instead, notes Pew, millennials are increasingly nonpartisan. They maintain some liberal leanings, for example, on the importance of social justice and support for gay marriage. But their views on other issues, such as abortion and gun control, track closely with to those of earlier generations. The vast majority of millennials, for example, thinks the trend toward having children out of wedlock is bad for society. Even more surprisingly, they are less likely than earlier generations to consider themselves environmentalists.
They also tend to be skeptical toward overcentralized government. As shown in a recent National Journal poll, they agree with most Americans in preferring local to federal government. People in their 20s who favor federal solutions stood at a mere 31 percent, a bit higher than the national average but a notch less than their baby boomer parents.
If so, and I tend to agree, they may well save us all, simply by thinking for themselves, and acting in their own self-interest. Because I think it self-evident that being ruled by a distant, connected (to each other) is not in our best interest, either individually or as a society.
Hat tip to Gene Veith at Cranach, The Blog of Veith