July 31, 2016 2 Comments
Money was a key factor in the outcome of the EU referendum. We will now have to learn to collaborate and to share
Does money matter? Does wealth make us rich any more? These might seem like odd questions for a physicist to try to answer, but Britain’s referendum decision is a reminder that everything is connected and that if we wish to understand the fundamental nature of the universe, we’d be very foolish to ignore the role that wealth does and doesn’t play in our society.
I argued during the referendum campaign that it would be a mistake for Britain to leave the European Union. I’m sad about the result, but if I’ve learned one lesson in my life it is to make the best of the hand you are dealt. Now we must learn to live outside the EU, but in order to manage that successfully we need to understand why British people made the choice that they did. I believe that wealth, the way we understand it and the way we share it, played a crucial role in their decision. As the prime minister, Theresa May, said in her first week in office: “We need to reform the economy to allow more people to share in the country’s prosperity.” […]
So I would be the last person to decry the significance of money. However, although wealth has played an important practical role in my life, I have of course had a different relationship with it to most people. Paying for my care as a severely disabled man, and my work, is crucial; the acquisition of possessions is not. I don’t know what I would do with a racehorse, or indeed a Ferrari, even if I could afford one. So I have come to see money as a facilitator, as a means to an end – whether it is for ideas, or health, or security – but never as an end in itself.
Interestingly this attitude, for a long time seen as the predictable eccentricity of a Cambridge academic, is now more widely shared. People are starting to question the value of pure wealth. Is knowledge or experience more important than money? Can possessions stand in the way of fulfilment? Can we truly own anything, or are we just transient custodians?
These questions are leading to a shift in behaviour which, in turn, is inspiring some groundbreaking new enterprises and ideas. These are termed “cathedral projects”, the modern equivalent of the grand church buildings, constructed as part of humanity’s attempt to bridge heaven and Earth. These ideas are started by one generation with the hope a future generation will take up these challenges.
‘Yeah, but’, as they say. There is nothing new whatsoever in such ideas. They are simply what Christianity has been about (in this world, anyway) for about 2000 years. We have always been about individual freedom, yes, but that always had a commitment to family and community in it as well. Part of being free is to be able to be with those you love, and live without untoward fear of others.
What I see here is simply more of the same, people who have thrown away our common heritage, and finding it had reason for being as it was, now find themselves having to reinvent the wheel.
Rather like Chesterton said about the gate, from Tom Simon.
In the matter of reforming things, as distinct from deforming them, there is one plain and simple principle; a principle which will probably be called a paradox. There exists in such a case a certain institution or law; let us say, for the sake of simplicity, a fence or gate erected across a road. The more modern type of reformer goes gaily up to it and says, ‘I don’t see the use of this; let us clear it away.’ To which the more intelligent type of reformer will do well to answer: ‘If you don’t see the use of it, I certainly won’t let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it.’
This paradox rests on the most elementary common sense. The gate or fence did not grow there. It was not set up by somnambulists who built it in their sleep. It is highly improbable that it was put there by escaped lunatics who were for some reason loose in the street. Some person had some reason for thinking it would be a good thing for somebody. And until we know what the reason was, we really cannot judge whether the reason was reasonable. It is extremely probable that we have overlooked some whole aspect of the question, if something set up by human beings like ourselves seems to be entirely meaningless and mysterious.