The Gloves Come Off

David Marcus wrote in The Federalist that the battle over abortion in the United States is becoming total war. He’s correct. from his article.

Since the day that Roe v. Wade was decided in 1973, abortion has been a hot button political topic in the United States. But while it is an emotional issue that has always had inflamed rhetoric surrounding it, over the past 46 years, the abortion question has existed in a kind of stalemate or détente. Very little, including the polling numbers on how many people are pro-choice or pro-life, has changed.

On the right, given the composition of the Supreme Court during that time, and the unlikelihood of Roe being overturned, it has been mostly a fight around the edges of the issue. Pro-lifers have sought to cap abortions at early periods in pregnancy, or advocated for parental notification, but there was no clear path to actually making all abortions illegal.

On the left, secure as they also once were in Roe, the attitude for most of that time had been that abortion should be safe, legal, and rare. Abortion was not something to be celebrated, but rather a sad and dire thing only to be used in extreme and necessary circumstances.

Today, none of this is true anymore. Pro-lifers for the first time feel that it is possible that the Supreme Court could overturn Roeand allow states to ban abortion, and for abortion advocates, it has been become something to celebrate, to shout, and to be considered an unfettered good.

As a result of these changes, we have seen bills from both sides in state legislatures that would have been unthinkable even a decade ago. In New York and Virginia, state lawmakers passed bills that would allow for abortion up to birth, and arguably, make allowances for finishing the job if a botched abortion produces a live baby.

Meanwhile, in Georgia, a new law would effectively ban abortion after as little as six weeks and, in Alabama, legislation was passed this week that would basically ban abortion entirely. The détente which has held for 50 years is gone and the fight over abortion has become a total war. What has always been a testy battle in American politics is poised to become very ugly, very fast.

Indeed, the gloves are off. It is now a bare-knuckle brawl. And that is as it should be, the gentlemanly sparring we have been doing for nigh unto 50 years was never going to solve anything. In the meantime, we have murdered some 60 million babies in the United States. An order of magnitude more than Hitler killed. Why? For our convenience.

By the way, I notice too, that the debate is getting harsher in Britain as well, for all the same reasons. It is ironic, that they kill a goodly part of the next generation pretty much indiscriminately, while at the same time importing a new working (or not working) class from abroad.

The Alabama bill is designed to challenge Roe v Wade in the courts. As such, I suspect it will be overturned at the district level and that confirmed at the circuit court and the SCOTUS will decline to get involved, and so will lose. But I’ve been wrong before, and Roe is universally considered bad law so we will see.

But it is also a sign that the Federal government needs to abdicate the field, the states are moving both ways at once, so what the court fight will really be about is some imagined right of privacy against the 10th Amendment.

Nor will the current bills be the last, there are more pending in the states. For much of the US, the time when infanticide for the mother’s convenience is legal is coming to an end. Very late, but very late is better than never.

Unplanned

The Federalist (and others) tell us that the film Unplanned is far outperforming expectations, and that is very good. If you happened to miss it, which would not be hard since there is a media blackout, including most TV networks refusing advertising, Twitter sabotaging its account, and what looks like a malicious R rating, it is the story of a director of a Planned Parenthood clinic whose interaction with a prayer vigil group, and witnessing the attempts by an unborn child to avoid being aborted, eventually brought her to become a stalwart pro-life witness.

It’s a story we have told before, here. In fact, my former co-blogger was personally involved in one of those stories. She told her story here, and here is a bit of it.

A few weeks ago a friend of mine had a knock on the door of the vicarage where he lives. It was a young woman. She was pregnant and did not want to be. She could not get an immediate appointment with a doctor or a medical social worker, or even the counsellor she was seeing at the abortion clinic; she’d heard that you didn’t need an appointment to see a vicar – so there she was. She’d never been to church and admitted she didn’t know what ‘it was all about’, but she needed an ear. My friend listened to her for about an hour. He did not try to influence her against her will, but to discern that will. She was clearly confused and in some desperation.  After the hour, she left, thanking him.

We heard nothing more until Friday evening, when she telephoned to say she was going to have an abortion the next day; she asked if he would come to see her on Sunday. He asked if he could bring a friend – me, as he felt a woman might help in the situation; she said that would be fine.

I posted about her on my own site and asked people to join me in prayer for her. Most of those commenting did so, although there was one poster who thought we ought to be telling her what a dreadful sinner she was, although, since she knew not the Lord, it is hard to know what she would have made of that. We went, wanting to be there to extend compassion to her, and to do whatever the Lord wanted.

When we went into her small flat, it was clear that she was depressed – it was like a huge cloud over her. She told us that she had been counselled about all the medical things, and the side-effects, but she had never felt so empty and so ‘wrong’. She cried, and it was hard to know what to do, so I held her hands. I asked if she’s mind if we said a prayer, and through her tears she said she didn’t really mind, though couldn’t see it would help. The three of us held hands and I asked God to have mercy on the three sinners in the room, and to grant His grace to the dead child. The room filled with light. We all felt the same thing. She gasped. We sat in silence, holding hands for as long as was needed.

As he light faded, I asked her how she felt. She said: “As though God has spoken to me saying that I should go and sin no more,” I asked if she knew where those words came from, and she laughed and said “I’ve just told you, God told me.” I said I knew, I had heard them too, but did she know they had been said before? She asked what I was talking about, so I told her about the woman taken in adultery. She got very serious: “But I thought you Christians would condemn such a slut – and one like me, but you haven’t, and God loves me.” We all cried.

Back when Jessica first told me this story, I sat here crying as well. From things she told me in confidence, I am very sure that that young woman would not have lived a week, she would, I will always believe, have committed suicide. Instead, she is now married to the vicar in the story, happily, I hope. I haven’t heard in quite a while.

Christians were known from the very beginning for their quite obdurate insistence on raising their children, not following the common Roman practice of leaving the unwanted ones to die of exposure. It is one of the reasons Christianity spread so far and so fast.

And now we see politicians who openly advocate the old Roman practice once again, but we also see these little groups of Christians who pray and are kind to all around Planned Infanticide Planned Parenthood. It has caused the baby killers in Britain such fear that they have attempted to use the law to remove the prayer groups.

But like those attempting to stifle the film, well, God has His ways, and He will prevail.

And The Spectator reminds us that there is nothing Feminist about this either. Susan B. Anthony a legendary and genuine fighter for women’s rights’ wrote this:

She must feel herself accountable to God alone for every act, fearing and obeying no man, save where his will is in line with her own highest idea of divine law.… When the mother of Christ shall be made the true model of womanhood and motherhood, when the office of maternity shall be held sacred and the mother shall consecrate herself, as did Mary, to the one idea of bringing forth the Christ-child, then, and not till then, will this earth see a new order of men and women, prone to good rather than evil.

Here’s the trailer, but see the film.

Murdering Babies

The Heritage Foundation reminds us:

[C]urrent federal law recognizes that all infants born at any stage of development, regardless of the circumstances surrounding the birth, are “persons.” But this recognition alone is insufficient to provide protections for infants born alive following an attempted abortion. The federal Born-Alive Abortion Survivors Protection Act would augment current law to require that proper medical care be given to an infant born alive following an abortion procedure and impose criminal consequences on health care providers who violate the law.

In the past decade, states have enacted more than 300 laws that protect innocent human life. In response to this wave of significant pro-life victories, some state legislatures across the country are passing or considering sweeping pro-abortion legislation that far exceeds Roe v. Wade and its progeny. These bills are radically out of step with the American people’s consensus that abortion should be significantly restricted.1

Knights of Columbus, “Americans’ Opinions on Abortion,” January 2019, http://www.kofc.org/un/en/resources/communications/american-attitudes-abortion-knights-of-columbus-marist-poll-slides.pdf (accessed February 20, 2019).

While the bills in various states differ based on current state law, they have generally sought to allow for elective abortion up to birth, reduce or eliminate health and safety standards for clinics and practitioners, and end requirements to provide medical care to babies born alive following an abortion procedure.

In response to these radical proposals, Members of the United States Congress are working to advance pro-life policies, including the Born Alive Abortion Survivors Protection Act, to protect women and their babies—born and unborn.

Which was introduced by my Senator, Ben Sasse. As most of you know, I have my problems with Sen Sasse, based mostly on his inability to see why we elected Donald Trump, but here there is no daylight between us at all. It’s something that it is repulsive that we need, but need it we do. As some states introduce bills that allow abortion (infanticide, really) during labor, and some claim proudly, even after birth.

That bill, the Born-Alive Abortion Survivors Protection Act, was defeated in the Senate, with every Democrat presidential contender voting against it. Every One of them: Truly the party of death. David Harsanyi tells us:

Senate Democrats unsurprisingly struggled to find an effective way to lie about opposing a bill that prohibits abortion in the fourth trimester. Some of them maintained that Sasse’s bill was superfluous because all the things in it were already illegal. Others claimed the bill would “restrict doctors from making case-by-case decisions about what is best for infants and mothers.” Still others claimed the practice never ever happens. Other Democrats, who support government intervention in every nook and cranny of human existence, argued that tough choices should only be the domain of women and their doctors, not the state. Many of them saw no conflict between these ideas and argued all these things at the very same time.

Sen. Patty Murray claimed the bill was “clearly anti-doctor, anti-woman and anti-family” and that “proponents claim it would make something illegal that is already illegal.” This is untrue, regardless of a full-court press from Democrats and the media. As bills in both Virginia and New York clearly illustrate, the practice isn’t illegal. Both bills specifically provide legal protections for doctors who terminate babies who survive abortion attempts.

This was the practice Gov. Ralph Northam of Virginia hamfistedly explained to us on video, forgetting to use the standard euphemisms typically used to conceal the horrific specifics of the procedure. In New York, abortion—and post-birth termination—of a viable, once-healthy infant is legal through the entire pregnancy, and after, for virtually any reason. The rite of abortion is so intrinsic to progressive ideology (and coffers) that not one major player on the left had the moral spine to condemn either.

And so the Democrats continue to be the party that wants to protect the guilty, such as MS-13, while killing the completely innocent, like newborn babies. [Break time so you can go throw up, like I want to] What a craven lot they are.

But the American people are onto them. CNS tells us that in the last month, polling has detected a seismic shift in views of abortion.

A new, national survey on the heels of legislation in New York and Virginia to allow abortion up to the moment of birth shows a major shift to the pro-life side among Democrats and young people, according to the Marist College for Public Opinion and the Knights of Columbus.

The Feb. 12-17 survey revealed that in just one month, the number of Democrats who identified as pro-life shifted from 20% to 34%. Also, the number of Democrats identifying as “pro-choice” fell from 75% to 61%. That’s a 14-percentage point swing in only four weeks.

For Americans age 45 and younger, the shift was from 28% identifying as pro-life four weeks ago to 47% today; the percentage of young people who said they were “pro-choice” fell from 65% to 48%.

So, today, 47% of young people identify as pro-life vs. 48% who say they are “pro-choice.”

“Current proposals that promote late-term abortion have reset the landscape and language on abortion in a pronounced – and very measurable – way,” said Barbara Carvalho, director of The Marist Poll, in a statement.

Well, that is good news, but until it seeps into every American politician’s thick head that it is wrong to murder babies, there is more to do. So, let’s get to doing.

Culture Wars

Daniel Oliver writing in The Federalist has a question for us. Where has all the culture gone? Where indeed. Let’s see what he’s on about, shall we?

From the New York island to the Redwood forest, Western Civilization continues to collapse, gradually now, but soon, maybe, suddenly. For now, only a relatively small band of traditionalists are manning the gates against the cultural nihilists. And, of course, manning is the right word. Once upon a time, hand-to-hand combat was not thought to be women’s work: if the women were killed in battle, who would take care of the children?

Assuming there are any children. About 800,000 babies are aborted each year in the US. Given that about 39 percent of those babies are black but that blacks are only 12 percent of the population, why isn’t abortion seen as racist? Whatever happened to disparate impact?

How can Democrats, who are the primary advocates for abortion, say with a straight face that their pro-abortion stance isn’t a dog whistle for racists? Can Democrats say they know no one who favors abortion who has not also at least once said, or perhaps “opined,” that a complementary effect of abortion is that it helps keep down the poor black population?

If Ralph (not his real name) were to beat a black man to death in the forest while yelling racial insults, but The New York Times didn’t cover the attack, would it be a racist act?

Just recently the governor of Virginia, Ralph Northam, indicated that he would not oppose an “abortion” even after a baby was born. Most people were scandalized by his remarks, but the only remarkable aspect of them was that he said them out loud, not that had thought them. That he, and thousands of others, had thought them is really unremarkable, because of Burnham’s Second law: “Who says A must say B.” (James Burnham was a philosopher and a founding editor of National Review; he wrote many books, including his seminal work, The Managerial Revolution.)

Burnham’s Second Law makes the point that taking one position can require taking a subsequent position. If you murder Duncan, you must also kill Banquo.

A baby in the womb either is or is not a person. The abortionists say “it” is not (they have to say that because it is still not quite acceptable to kill “people” — unless perhaps they are really old or sick and, you know, like, really not enjoying life), but the abortionists refuse to say when “it” does become a person. In theory they might say “when it is born,” but that is now transparently only terminological.

Even a fool can tell that there’s no substantive difference between the personhood of a “baby” in the womb on December 24 and that same baby born on December 25. But where are the fools when we need them?

Yeah, he’s right, without question, and you should read the rest. But the culture ain’t just abortion, and the question is a lot broader. Where’s popular music that is music? That died about 1980, maybe earlier. Now we simply have noise, and not because I’m an old fogey, I thought so in the 80s, and quit listening. Now, I listen to a 60s station from London on the internet, mostly, because even the classical stations have caught the infection.

Think that irrelevant? It’s not, culture pervades and includes all facets of life. If you listen to Handel and Bach (or even Elvis and the early Beatles, let alone Pet Clark and Frank Sinatra, it’s not something that wants to make you go kill babies. Now, I wonder.

What do you think when you see a US Soldier on the street? For me, and many of us, they are the heirs of the Continental Army, both sides in the Civil War, and the men that fought off Hitler’s and Tojo’s minions, thus saving the world. If you see anything else, well the culture is declining and quickly.

So many things like that, and it all goes into the death of our culture. If we don’t resuscitate if soon, it, and we, will die.

Slaughtering the Innocents

Matthew writes:

Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men. Then was fulfilled that which was spoken by Jeremy the prophet, saying, In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

We call this The Slaughter of the Innocents, and those Innocents are the first Saints of our church. That is as it should be. But we in the United States, have butchered over 61 million children even younger than that since 1973. We will kill another 840 today. That is the entire population of the town I grew up in – every day.

Why? The excuses are legion, and few of them amount to anything more than a woman’s convenience. That seems to be enough reason to butcher a child using methods that would cause a packing house to be shut down in horror.

But even this isn’t enough, the left thinks a woman should be able to kill her baby even after it is born, or as it is being born, that is what the new New York law allows, as does the one the Virginia Senate defeated last week. Virginia’s governor proudly proclaimed that it would allow the killing of an infant after it was born.

Georgi Boorman writing in The Federalist reminds us. I quote little of it, read it all, it’s exceptionally well done.

Virginia Gov. Ralph Northam, who just made deeply troubling comments on abortion, and New York Gov. Andrew Cuomo, who just signed the country’s most radical abortion law, have been the subject of intense ire in recent days. The outrage is coming not just coming from “radical” pro-lifers, but people from across the political spectrum.

Why? Because virtually no one but the far left believes it is morally acceptable to allow infants to be murdered seconds before birth, or to be left to die after delivery at the behest of the mother.

Yet the nation has been shocked by radical left’s boldness in their mission to define preborn human beings as disposable non-persons. Where is this evil coming from, and how do we stop it?

The Slaughter of the Young and the Elderly

Abortion and infanticide have historically been common practices. In the first century AD, infanticide was a common and culturally accepted practice across the world. The murder of infants was a regular occurrence in Europe into the Middle Ages and beyond, despite being condemned by both church and state.

The practice was not confined to the desperate, illiterate, impoverished masses, as if “enlightened” thinkers knew better. The Twelve Tables of Roman Law, admired by Cicero, contains the command that, “A dreadfully deformed child shall be quickly killed.”

Likewise, the wealthy first century Roman philosopher Seneca once wrote, “We doom scabby sheep to the knife, lest they should infect our flocks. We destroy monstrous births, and we also drown our children if they are born weakly or unnaturally formed; to separate what is useless from what is sound is an act, not of anger, but of reason.” This from a Stoic, who supposedly believed virtue to be the highest good. Notably, Seneca was Nero’s tutor.

Infanticide was an acknowledged option for any child who was deformed, sickly, of uncertain paternity, the wrong sex, or simply unnecessary to the household. Aristotle, revered by many a university professor, wrote that, “As to exposing or rearing the children born, let there be a law that no deformed child shall be reared,” and “if any people have a child as a result of intercourse in contravention of these regulations, abortion must be practiced on it before it has developed sensation and life.”

The Aztecs, Mayans, and Incans all practiced child sacrifice to appease their gods. The Chimú civilization, located in what is now Peru, sacrificed more than 140 children at one time some 550 years ago. The children’s chests were slashed open, presumably to remove their hearts.

The citizens of the powerful ancient city Carthage in Phoenicia ritually sacrificed their infants. Archaeologists believe the preferred age of sacrificial infants was less than three months old. According to the writing of early AD Greek biographer Plutarch, “But with full knowledge and understanding [the Carthaginians] offered up their own children, and those who had no children would buy little ones from poor people and cut their throats as if they were so many lambs or young birds.”

The residents of the broader region of Canaan (late second millennium B.C.) were condemned numerous times by the ancient prophets of Israel for their child sacrifice. The prophet Jeremiah, in his judgment against apostate Israel, foretold that the valley of Hinnom, where the Israelites were sacrificing children to Baal, would be called “the valley of Slaughter” (Jeremiah 19:5-6).

Evidence for both ritualistic and utilitarian murder can be gathered from around the globe. In times of famine, the Inuit would abandon the elderly (both with and without consent) or dispense of them by quicker means. The Bactrians of ancient Persia were reported to have fed their sick and elderly to dogs trained especially for this purpose. Nearby cultures were supposed to have had similar senicidal customs. Among the Massagetae, Herodotus wrote that, “Human life does not come to its natural close with this people,” but that the people sacrificed their elderly, boiled their flesh, and ate it.

Not every single community on earth had such evil practices, but the embrace of death as the first solution to a family or tribe’s problems has been wickedly banal, historically speaking.

This ended as Christianity spread its influence until most of us are horrified reading such accounts, but as Christianity starts to recede these practices come back. Infanticide (including what we euphemize as abortion) leads the way, but killing the elderly and infirm lurks not far behind. In fact, they too have made their appearance, especially in government-run healthcare, such as the British NHS.

 Tertullian, an early church father, wrote in “Apologia”: “In our case, murder being once for all forbidden, we may not destroy even the foetus in the womb…To hinder a birth is merely a speedier man-killing; nor does it matter whether you take away a life that is born, or destroy one that is coming to the birth. That is a man which is going to be one; you have the fruit already in the seed.”

Somehow it’s always those who think they are our betters, like the Democrats (and a fair number of Republicans as well, although fewer than they used to be). It seems to be a mark of the elites, to murder those they deem less exalted. Like Herod, and like Governor Northam. I see no difference between them.

Another Late Edition of the Week in Pictures

And so, a couple days late.

Thomas the Tank Engine in his Goth phase.

Of course

Mostly, but not entirely, from PowerLine and Bookworm, as usual

%d bloggers like this: