Blood and Earth

Steve Berman wrote an article for yesterday’s Resurgent. I think he makes quite a valid point. Here’s some of what he said:

[…] Europeans are very much into discussing Trump, and generally trolling any American who doesn’t display sufficient venom and hatred of him. I’ve been criticized by American liberals in the same way, and of course by Trump Kool-Aid drinkers who think I must have carried a Hillary sign because I recognized the factual negatives of a Trump presidency.

But, short of a nuclear war, which is only barely more perceptible inside the realm of fathomability, Trump represents little more than a blip on the slope produced by the American political equation. But someone like Marine Le Pen represents a much greater threat to Europe than Trump does to America.

It’s not just Le Pen. Greek Prime Minister Alexis Tsipras, leader of the Syriza (officially “Coalition of the Radical Left”) party; Dutch nationalist Geert Wilders, whose PVV party controls 13 percent of the Dutch House of Representatives and 12 percent of the Dutch Senate;  Turkish President-cum-dictator Recep Tayyip Erdoğan, and Britain’s Brexit vote all represent a swing toward European nationalism. […]

In social liberalism, all the EU nations (Turkey having stalled their joining) share the same cultural liberalism and moral relativism. The term “conservative” in Europe has quite a different meaning than it does in America.

What we’re seeing in Europe is actually dangerous. I’m no fan of one-world government globalism, or some utopian panacea to produce Liberté, Equalité, Fraternité forever. But forgive me for pointing out that Europeans, untethered from the requirements of entwined interests, tend to pursue extremely self-interested courses, regardless of the political philosophy or structure of state government applied to each nation.

In other words, Napoleon, Mussolini, Kaiser Wilhelm, Tsar Nicholas II, Stalin, and Hitler were all woven from the same loom, if not cut from the same cloth. Nationalism, socialism, national socialism, communism, monarchy, or the Jacobins–take your pick. They all inexorably fell to the same result: war, death, conquest, and the conquered.

He’s got a pretty good point here. If I was a Frenchman, I would vote for Le Pen, because as I said on another site yesterday, policies don’t matter all that much when survival is at stake, and I think that is where France is.

You all know that I detest the EU, to my eyes it’s little more than a German Zollverein, a customs union, tending toward Das Vierte Reich, but that’s my view.

But the EU program got underway initially to curb European nationalism. That nationalism has often been toxic as well. It’s often called ‘blood and soil nationalism’. And it has a nasty habit of getting completely out of hand. Frankly, in some ways, Le Pen doesn’t sound all that different from Mussolini and bears watching. But the EU has gone bad and needs destroying before it destroys the West.

One place where I disagree with Steve is where he lumps the UK in with Europe. To me, that just doesn’t hold up. From what I’ve seen of Britain, although that Gott mit uns (like the Kaiser’s) sort of patriotism does exist, as it does in the US, theirs is more like ours, holding their ideals aloft, rather than their land and blood.

And that is the difference with America, our patriotism, while very pronounced, isn’t about the land, or the people. It’s about the idea, often expressed as ‘The City on the Hill’. Traditionally, we go out into the world to fight evil, hoping we are on the Lord’s side, not claiming he is on ours. Therefore, it is not really dangerous in geopolitical terms, if people stay in their own country and leave their neighbors alone, they have little to fear from the US.


A couple shorts:

It was reported that several ISIS fighters, in Iraq (I think) were killed by feral boars. Well, if you ever hunted feral boars, it’s not hard to believe. I mention it mostly because Ace won the day with his phrase, “They got attacked by ‘armored bacon’. That is a most felicitous phrase.

Also, Nordstroms, who are again quietly carrying Ivanka Trump’s designs have also unveiled a pair of jeans (for $425.00) that have been presoiled with fake dirt.

That man wins one internet! Mike Rowe wasn’t impressed, either.

 

Finally, a Rational Foreign Policy

So, are you having trouble figuring out Trump’s foreign policy? Yeah, it’s different than we are used to. Bookworm had an article the other day, that made a fair amount of sense.

When the Great War (now known as World War I) erupted in 1914, dragging Europe from the pinnacle of civilization into an abyss of mindless killing, President Woodrow Wilson was resolute: America would not enter into this foreign war.

Americans themselves had no desire to be drawn into the war, although the country quickly divided into camps supporting the two sides in the battle. Those supporting England, France, Belgium, and Russia (the Allies) only slightly outnumbered the huge German-American population that put its moral weight behind Germany, Austro-Hungary, and a few other central European nations (the Central Powers).

Traditional American foreign policy there, essentially none of our business, root for the side that you like, and do business with all comers. Book notices and she’s right, the Allies bought an awful lot more stuff than the Germans and bought a lot of it on borrowed American money. It got to the point that the Allies losing would likely have caused a depression in the US. (So did the Allies winning eventually, in 1921, but Coolidge’s policies were so good, that it was a blip, except, maybe for farmers.)

That more than anything else is what forced America into the war, it was decidedly in the American interest for Britain and France to win. It’s not unique in American history, either, the British blockade of Napoleonic France is one of the causes of the War of 1812. In both cases, there were other reasons as well, but these stand out. Don’t forget, we had a little quasi-war with France earlier, again cause by interference in trade. For that matter, if Lincoln hadn’t had a cool head on his shoulders, things like the CSS Alabama could have drawn Britain into the Civil War.

But Wilson wasn’t about to go to war for American trade. Wilson was a lot of things, almost none of them good.

Faced with an unspeakable reason for entering the war, Wilson instead came up with a high-flown moral doctrine justifying America’s entry into the war. And so the Wilson doctrine was born (emphasis mine):

We are glad, now that we see the facts with no veil of false pretence about them, to fight thus for the ultimate peace of the world and for the liberation of its peoples, the German peoples included: for the rights of nations great and small and the privilege of men everywhere to choose their way of life and of obedience. The world must be made safe for democracy. Its peace must be planted upon the tested foundations of political liberty. We have no selfish ends to serve. We desire no conquest, no dominion. We seek no indemnities for ourselves, no material compensation for the sacrifices we shall freely make. We are but one of the champions of the rights of mankind. We shall be satisfied when those rights have been made as secure as the faith and the freedom of nations can make them.

Which is essentially lovely…bullshit. We went into the Great War for perfectly good reasons, but England wasn’t all that much more democratic than Imperial Germany. It became so, of course, but much of that was the result of the war.

Biggest trouble was that Wilson believed it, and because he did, he got shunted aside at the peace conference after the armistice, and very little of his program happened, and what did, was the parts that would lead to trouble, like the Balkans.

And as Book says, almost every war we’ve stumbled into in the last century, except World War II, has been because we have believed this myth, that we were fighting to make ‘the world safe for democracy’. And World War II, itself, was likely caused because of the vindictive treaty that ended the Great War, where Wilson was shunted to the side, even if he was the representative of the most powerful country there. It’s been true, all the way to Iraq II.

Obama held a different belief, almost a mirror image. As near as I can tell he saw his mission to make the world safe from America. He’s a true believer in the revisionist school, that the US (and the UK) have never done anything that was good for anybody but themselves. Well, we’ve disproved that plenty, but that is what they’re still teaching in the schools.

But what is Trump’s principle? I think it’s the traditional 19th-century American foreign policy, updated for the times. He’s not likely to go about regime-changing without really good cause, nor does he believe, I suspect, in the stupid ‘Pottery Barn Rule’. No more Iraqs are likely.

But he’s not afraid to use the military, as we saw in Syria when somebody does something that threatens America. And yes, chemical weapons do threaten America, especially in a country overrun with every sort of Islamic terrorist there is. The same is true for North Korea, threatening to nuke the US, or our allies, is enough to get you in trouble, and Trump doesn’t appear to pull his punches.

The key thing for America, as it is for Britain, as it has been since Good Queen Bess was on the throne, is freedom of the seas. We are trading nations, and these are our highways, and if they keep it up, sooner or later the PRC is going to run afoul of that, but they are smarter than the average bear, so maybe they’ll figure it out. See also my Sea Lines of Communication.

In short, Trump’s foreign policy looks very much like traditional American (and British) foreign policy, not looking for trouble, but it’s unwise to poke lions and eagles, you just might get hurt.

My folk, what have I done to thee?

Our friend A Clerk of Oxford: ‘My folk, what have I done to thee? with some of William Herebert’s Improperia, appropriate to the day.

My folk, what have I done to thee?
Or in what thing angered thee?
Speak now, and answer me.

For from Egypt I led thee;
Thou leadest me to rood-tree.
My folk, what have I done to thee?
Or in what thing angered thee?
Speak now, and answer me.

Through the wilderness I led thee,
And forty years I cared for thee,
And angels’ bread I gave to thee,
And into rest I brought thee.
My folk, what have I done to thee?
Or in what thing angered thee?
Speak now, and answer me.

What more should I have done
That thou hast not underfon? [received]
My folk, what have I done to thee?
Or in what thing angered thee?
Speak now, and answer me.

I thee fed and clothed thee,
And thou givest vinegar for drink to me
And with spear stingest me.
My folk, what have I done to thee?
Or in what thing angered thee?
Speak now, and answer me.

I Egypt scourged for thee
And their offspring slew for thee.
My folk, what have I done to thee?
Or in what thing angered thee?
Speak now, and answer me.

I divided the sea for thee,
And drowned Pharaoh for thee,
And thou to princes sellest me.
My folk, what have I done to thee?
Or in what thing angered thee?
Speak now, and answer me.

With beam of cloud I led thee,
And to Pilate thou leadest me.
My folk, what have I done to thee?
Or in what thing angered thee?
Speak now, and answer me.

With angels’ meat I fed thee,
And thou buffetest and scourgest me.
My folk, what have I done to thee?
Or in what thing angered thee?
Speak now, and answer me.

From the stone I gave drink to thee,
And thou with gall givest drink to me.
My folk, what have I done to thee?
Or in what thing angered thee?
Speak now, and answer me.

Kings of Canaan I for thee beat,
And thou beatest my head with a reed.
My folk, what have I done to thee?
Or in what thing angered thee?
Speak now, and answer me.

I gave thee a crown of kingdom [i.e. kingship],
And thou me givest a crown of thorn.
My folk, what have I done to thee?
Or in what thing angered thee?
Speak now, and answer me.

I great honour gave to thee,
And thou me hangest on rood-tree.
My folk, what have I done to thee?
Or in what thing angered thee?
Speak now, and answer me.

Katie Hopkins, Canoe U, and John Paul Jones

Britain could use more, many  more, Katie Holmes. So could the United States. Case in point the US Naval Academy. Senator James Webb from Virginia wrote an article 38 years ago, and this happened last week. Hognose from Weaponsman

For the record, 38 years is more than double the amount of service the mean Academy graduate gives to the nation. And the Marine in question is still serving, albeit in a lesser capacity, as a United States Senator.

The individual in question was Jim Webb, United States Senator from Virginia, once (briefly: the high-strung Webb quit in a snit) Secretary of the Navy; once a bestselling novelist; and once, not long after graduation, a Marine platoon leader upon whom a grateful nation bestowed the Navy Cross, a decoration that used to be respected at the Academy. (Webb also has “lesser” decorations, including the Silver Star and two Purple Hearts). Unlike today’s Academy persons, Webb sought out combat, sought out the fight, and fought to win. It is the sort of person the Academy no longer respects.

Webb was to have been honored Friday as a “distinguished graduate” by the Naval Academy Alumni Association, but withdrew Tuesday evening: “I am being told that my presence at the ceremony would likely mar the otherwise celebratory nature of that special day. As a consequence, I find it necessary to decline the award.”

Better he should have spit in somebody’s eye — but once an officer and a gentleman, always an officer and a gentleman, one supposes.

At issue was a paper he wrote in 1979 objecting to the admission of women to the nation’s military academies on the even-then-unfashionable, but still-not-unreasonable, grounds that assignment of women to frontline combat roles is at best disruptive, and at worst dangerous. Perhaps lethally so.

No one talks about the changes that have come to the Academies since female integration. The cultural change is part of it. There is less direct and physical athletic competition, and more bureaucratic, social-climbing, and backstabbing competition. That suits the girls better. There is less focus on courage — as the Webb hecklers’ veto shows, it’s no longer a value — and more focus on careerism. That’s what the girls want. But even the curriculum has changed: the challenging, engineering-focused and math-heavy courses of yesteryear that provided a pressure all of their own have given way to touchy-feely verbal-games courses, because the girls all were channeling Math Is Hard Barbie. […]

The Navy cannot demonstrate that Webb was wrong. History, instead, seems determined to prove him right. But the new catechism of American public religion stands not upon a doctrine nor on an ideal, but a slogan: Diversity Is Our Vibrancy™. It’s the Mein Ehre Heißt Treue of a new orthodoxy that Shall Not Be Questioned. It’s institutionalized admiration for the Emperor’s New Clothes.

It’s careerism, institutionalized.

Go and read the whole thing at Canoe U: Twilight of the Naval Academy. And the next time you’re in Annapolis, go on over there, not many have seen John Paul John Jones weep, but I think he may well be.

Welcoming Britannia Home

When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, …

And so it is done, and the hard work of making the Mission Statement true begins.

Last Tuesday, 28 March 2017, Prime Minister Teresa May signed the letter invoking Article 50 of the Lisbon Treaty, giving notice that the United Kingdom will leave the European Union within two years. It’s been a contentious debate since the people were asked. They said pretty clearly, “Let’s get out of here.” After the fall of the Prime Minister who promised and held that referendum, a court case that would have done the sue-happy United States proud, and enabling legislation passed by both houses of Parliament, with the Queen’s consent, the UK has decided to regain its independence.

Many of us here, and in the UK saw the analogy as we came up to the referendum, between the American Revolution, and Brexit, both bore very heavily indeed on the sovereignty of the people. It is a true analogy. But it will also hold in the days, weeks, months, and yes, years to come. Invoking Article 50, like our Declaration is a mission statement. It says we will be our own nation.

We fought a war against the most powerful empire in the world for seven long years, to make it so. The UK may not have it quite that hard, but it will be hard. There are forces, especially in Scotland, that wish to dismember the Union. They control Holyrood, at the moment, although their incompetence at governing is becoming legend, thus they use devolution as a smoke screen to remain in power, as they hurt the people, especially the poor. Personally, I think their time has come, and gone. The Scots are canny people, they can see through this wisp of smoke, and as they said a couple years ago, England and Scotland are better together.

Europe will try to browbeat Britain, of course. Thing is, that’s all they really have. The EU is a crumbling house of cards, with centripetal forces all over Europe trying to tear it asunder. In truth in large measure, it has become a Deutsches Zollverein, as Germany becomes more and more dominant in it. Along, of course, with the autocratic, corrupt bureaucracy in Brussels.

It is, in fact, and partly because of the Union itself, the only market in the world that is not growing. The United Kingdom has very much indeed to offer the world, once it is no longer stifled by Europe. This is, after all, the people that taught Americans to be Americans. Almost all that we are, and believe, comes directly to us from British history. From the power of trade, and the necessity of freedom of the seas, to the evil of slavery, this was our school marm. We learned well, we hope Britain has remembered the lessons, as well.

But you know, the British, especially the English do have form on this, as well. Almost 500 years ago King Henry VIII turned his back on Europe, broke with Rome, founded the Royal Navy and started the adventure that led to the modern world. That was the point where the die was cast, that the United States, Canada, Australia, New Zealand, Modern India, Singapore, Hong Kong, and many more would happen. It all dates to that day, 3 November 1534, when Parliament declared that Henry was “the only supreme head on Earth of the Church of England” and that the English crown shall enjoy “all honours, dignities, preeminences, jurisdictions, privileges, authorities, immunities, profits, and commodities to the said dignity.”

That was the day that made 4 July 1776 possible, and I think it possible that 4 July 1776 made possible 28 March 2017. Such are the ways of history. People who have tasted freedom find it good, and are not amused when others try to take it away from them.

And now it is time for us to support the cousins, as they have supported us. Not because we owe it to them, but because we owe it to ourselves. And you know, I’d be very surprised if it wasn’t profitable to us and our economy, as well.

We are very pleased indeed that the United Kingdom will again “ have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do.” Although we would be remiss not to remind them that it is a very rough road, and that they will need to do as our founders did.

And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.

Welcome home, Britannia.

The Centre Cannot Hold; but All Shall be Well

Turning and turning in the widening gyre 
The falcon cannot hear the falconer; 
Things fall apart; the centre cannot hold; 
Mere anarchy is loosed upon the world, 
The blood-dimmed tide is loosed, and everywhere 
The ceremony of innocence is drowned; 
The best lack all conviction, while the worst 
Are full of passionate intensity. 

Surely some revelation is at hand; 
Surely the Second Coming is at hand. 
The Second Coming! Hardly are those words out 
When a vast image out of Spiritus Mundi 
Troubles my sight: somewhere in sands of the desert 
A shape with lion body and the head of a man, 
A gaze blank and pitiless as the sun, 
Is moving its slow thighs, while all about it 
Reel shadows of the indignant desert birds. 
The darkness drops again; but now I know 
That twenty centuries of stony sleep 
Were vexed to nightmare by a rocking cradle, 
And what rough beast, its hour come round at last, 
Slouches towards Bethlehem to be born? 

That bit of Yeats pretty well sums up my feelings this morning, both as to where our 
countries are going and my personal life as well, which perhaps means I take current events 
too seriously. But I detect that same near despair in many of my friends. Many of them 
continue to fight and speak for the right, often getting at best, no response, and often a 
kick in the teeth for their trouble. Still, it’s what one does, if one has our temperament.

Is it possible to win this war against the allies of liberal progressive ( I struck that out 
because there is nothing liberal about them), the so-called media, and Islam (or Islamic 
terrorism, if you prefer)?

Sure it is possible, but it is about as likely as that the British Empire would hold on 
between Dunkirk and Pearl Harbor. In other words, yes, it's posssible, if we act with 
determination and steadfast will. Is it likely? 

I have no clue. But I notice that as I go on, my spirits begin to flag, as they do in 
others. Not all, of course, and for me, it is a lessening of intensity, a spiritual 
tiredness, and others keep me on track, as I hope I too do others. 

But it is going to be long war. But I do believe in the long run it is our war to win 
or lose. 
And perhaps Elliot is the truer poet. One prays so.

 If you came this way,
Taking the route you would be likely to take
From the place you would be likely to come from,
If you came this way in may time, you would find the hedges
White again, in May, with voluptuary sweetness.
It would be the same at the end of the journey,
If you came at night like a broken king,
If you came by day not knowing what you came for,
It would be the same, when you leave the rough road
And turn behind the pig-sty to the dull facade
And the tombstone. And what you thought you came for
Is only a shell, a husk of meaning
From which the purpose breaks only when it is fulfilled
If at all. Either you had no purpose
Or the purpose is beyond the end you figured
And is altered in fulfilment. There are other places
Which also are the world's end, some at the sea jaws,
Or over a dark lake, in a desert or a city—
But this is the nearest, in place and time,
Now and in England.

 If you came this way,
Taking any route, starting from anywhere,
At any time or at any season,
It would always be the same: you would have to put off
Sense and notion. You are not here to verify,
Instruct yourself, or inform curiosity
Or carry report. You are here to kneel
Where prayer has been valid. And prayer is more
Than an order of words, the conscious occupation
Of the praying mind, or the sound of the voice praying.
And what the dead had no speech for, when living,
They can tell you, being dead: the communication
Of the dead is tongued with fire beyond the language of the living.
Here, the intersection of the timeless moment
Is England and nowhere. Never and always.

As Mother Julian reminds us -

“In my folly, before this time I often wondered why, by the great foreseeing wisdom of God, 
the onset of sin was not prevented: for then, I thought, all should have been well. 
This impulse [of thought] was much to be avoided, but nevertheless I mourned and sorrowed 
because of it, without reason and discretion.

“But Jesus, who in this vision informed me of all that is needed by me, answered with these 
words and said: ‘It was necessary that there should be sin; but all shall be well, and all 
shall be well,and all manner of thing shall be well.'
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